Chopin's pickled heart

Research output: Other contributionNet publication - Internet publicationResearchpeer-review

Standard

Chopin's pickled heart. / Beaufoy, Joanna.

2023.

Research output: Other contributionNet publication - Internet publicationResearchpeer-review

Harvard

Beaufoy, J 2023, Chopin's pickled heart.. <http://www.euromanticism.org/chopins-pickled-heart/>

APA

Beaufoy, J. (2023, Mar 3). Chopin's pickled heart. http://www.euromanticism.org/chopins-pickled-heart/

Vancouver

Beaufoy J. Chopin's pickled heart. 2023.

Author

Beaufoy, Joanna. / Chopin's pickled heart. 2023.

Bibtex

@misc{48746c706f36463f81067b783d2b6eeb,
title = "Chopin's pickled heart",
abstract = "A story goes that Fryderyk Chopin{\textquoteright}s heart was smuggled from Paris to Warsaw in a jar of cognac by his sister, Ludwika, in the weeks following his death on 17 October 1849. The rest of Chopin{\textquoteright}s body, we know for sure, was buried at the cemetery of P{\`e}re Lachaise in Paris, the city where he lived for the last nineteen years of his life. The heart, in its jar, remained in Warsaw, apart from a brief evacuation during the Second World War. It is still there, the amber liquid preserving it in a remarkable state of health for a one hundred and sixty five-year old heart.Two aspects may excite the curiosity of scholars of European Romanticism: the heart itself, and the notion of home. Firstly, it is the story of the place the heart held in Romantic symbolic thought and its role in artistic creation. Secondly, the homecoming of the heart raises questions about home, nation, and belonging in the context of death. The object{\textquoteright}s journey from France to Poland complicates ideas about Romanticism and national identity. Already at the time of Chopin{\textquoteright}s death, rumours and conflicting accounts of the heart abounded. The difficulty of establishing the facts that led to the heart{\textquoteright}s removal from Chopin{\textquoteright}s corpse and its arrival in Warsaw reflects the heart{\textquoteright}s status as a mythical object. What does the popularity of this story tell us about Romantic ideas about home, belonging, fatherland, illness, death, and love?",
keywords = "Faculty of Humanities, Chopin, Heart Diseases/mortality, Romanticism, Poland, France, Tuberculosis (TB), death certificates, Love",
author = "Joanna Beaufoy",
note = "Photograph reproduced from https://www.sciencedirect.com/journal/the-american-journal-of-medicine/vol/131/issue/4 with Elsevier's permission",
year = "2023",
month = mar,
day = "3",
language = "English",
type = "Other",

}

RIS

TY - ICOMM

T1 - Chopin's pickled heart

AU - Beaufoy, Joanna

N1 - Photograph reproduced from https://www.sciencedirect.com/journal/the-american-journal-of-medicine/vol/131/issue/4 with Elsevier's permission

PY - 2023/3/3

Y1 - 2023/3/3

N2 - A story goes that Fryderyk Chopin’s heart was smuggled from Paris to Warsaw in a jar of cognac by his sister, Ludwika, in the weeks following his death on 17 October 1849. The rest of Chopin’s body, we know for sure, was buried at the cemetery of Père Lachaise in Paris, the city where he lived for the last nineteen years of his life. The heart, in its jar, remained in Warsaw, apart from a brief evacuation during the Second World War. It is still there, the amber liquid preserving it in a remarkable state of health for a one hundred and sixty five-year old heart.Two aspects may excite the curiosity of scholars of European Romanticism: the heart itself, and the notion of home. Firstly, it is the story of the place the heart held in Romantic symbolic thought and its role in artistic creation. Secondly, the homecoming of the heart raises questions about home, nation, and belonging in the context of death. The object’s journey from France to Poland complicates ideas about Romanticism and national identity. Already at the time of Chopin’s death, rumours and conflicting accounts of the heart abounded. The difficulty of establishing the facts that led to the heart’s removal from Chopin’s corpse and its arrival in Warsaw reflects the heart’s status as a mythical object. What does the popularity of this story tell us about Romantic ideas about home, belonging, fatherland, illness, death, and love?

AB - A story goes that Fryderyk Chopin’s heart was smuggled from Paris to Warsaw in a jar of cognac by his sister, Ludwika, in the weeks following his death on 17 October 1849. The rest of Chopin’s body, we know for sure, was buried at the cemetery of Père Lachaise in Paris, the city where he lived for the last nineteen years of his life. The heart, in its jar, remained in Warsaw, apart from a brief evacuation during the Second World War. It is still there, the amber liquid preserving it in a remarkable state of health for a one hundred and sixty five-year old heart.Two aspects may excite the curiosity of scholars of European Romanticism: the heart itself, and the notion of home. Firstly, it is the story of the place the heart held in Romantic symbolic thought and its role in artistic creation. Secondly, the homecoming of the heart raises questions about home, nation, and belonging in the context of death. The object’s journey from France to Poland complicates ideas about Romanticism and national identity. Already at the time of Chopin’s death, rumours and conflicting accounts of the heart abounded. The difficulty of establishing the facts that led to the heart’s removal from Chopin’s corpse and its arrival in Warsaw reflects the heart’s status as a mythical object. What does the popularity of this story tell us about Romantic ideas about home, belonging, fatherland, illness, death, and love?

KW - Faculty of Humanities

KW - Chopin

KW - Heart Diseases/mortality

KW - Romanticism

KW - Poland

KW - France

KW - Tuberculosis (TB)

KW - death certificates

KW - Love

M3 - Net publication - Internet publication

ER -

ID: 341270579